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48 pages 1 hour read

Arthur C. Brooks

Build the Life You Want: The Art and Science of Getting Happier

Arthur C. BrooksNonfiction | Book | Adult | Published in 2020

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Part 2, Chapters 5-6Chapter Summaries & Analyses

Part 2: “Building What Matters”

Part 2, Chapter 5 Summary: “Build Your Imperfect Family”

Brooks and Winfrey believe that there are four conceptual pillars that support a positive lifestyle: family, friendship, work, and spirituality. They posit that people can use the energy gained through emotional self-management to focus on building these four pillars and becoming happier. The authors argue that there is no such thing as a perfectly happy family, and that conflict and challenges are inevitable. Conflict often arises from a misalignment in how different family members view their roles. It can also arise from a values breach, “in which one family member rejects something about the others’ core beliefs” (105).

Winfrey and Brooks emphasize the importance of acknowledging conflict and finding strategies to work through it. They recommend clearly communicating with family members and setting up regular meetings to talk through issues and find solutions. They also recommend not trying to change the values held by other family members. They believe that family members with different values can coexist without changing each other’s minds. Lastly, they warn against “treat[ing] your family like emotional ATMs” (106), viewing them only as a source of emotional support without reciprocating.

While many people believe that similarities are important for compatibility in romantic relationships, the authors argue that complementary differences are better predictors of happiness. They recommend that people seek partners with different strengths and qualities that complement their own, rather than seeking out someone who is exactly the same. They also emphasize forgiveness and outline four strategies for achieving it: discussion, explicit forgiveness, nonverbal forgiveness, and minimization. All four of these strategies can be useful, depending on the severity of the offense and the dynamics of the relationship. The authors emphasize that forgiveness primarily benefits the forgiver, as it allows them to let go of negative emotions and maintain healthier relationships.

Part 2, Chapter 6 Summary: “Friendship That Is Deeply Real”

Brooks and Winfrey argue that friendships are incredibly important for overall well-being. They claim that it is important to have a few deep friendships beyond a romantic relationship. In this context, they contend that introversion should not be seen as an obstacle to forming deep friendships, for introverts can still find and cultivate meaningful connections; in fact, introverts usually value quality over quantity in their friendships. Moreover, extroverts should take care to cultivate deep friendships rather than flitting between many surface-level ones.

The authors distinguish between different levels of intimacy in friendships, ranging from acquaintances to close friends. They reference Aristotle’s Nicomachean Ethics, in which the philosopher argued that friendships range from utility to pleasure to virtue, with virtue, or “perfect friendships” (131) being the highest and most fulfilling form of friendship. Utility friendships are those that are transactional and are usually based on one’s work life. By contrast, pleasure friendships are those that are based on shared interests or activities, and virtue friendships are those that involve a deep connection and mutual care. Virtue friendships are therefore are “an end in themselves, and not instrumental to anything else” (131). Brooks and Winfrey advise cultivating fewer utility friendships and developing more “perfect friendships,” as these are the most likely relationships to lead to genuine fulfillment and well-being. The authors also argue that too many friendships are damaged or ended due to differences of opinion, including political beliefs. They believe that this phenomenon can be reversed by embracing humility and an openness to contradiction.

Brooks and Winfrey also touch on the topic of romantic relationships, claiming that cultivating companionate love, or deep friendship and emotional connection between partners, is more conducive to happiness than striving for endless passion. Passion is more common in the early stages of a relationship, for it is based on excitement and intensity, whereas companionate love is built on trust, understanding, and a deep emotional bond. Finally, the authors emphasize the importance of in-person connection. They advise making time for face-to-face interactions with friends, as these interactions have a more beneficial impact upon well-being than what digital or remote communication can achieve. Moreover, they argue, too much reliance on digital communication can lead to feelings of isolation and disconnection.

Part 2, Chapters 5-6 Analysis

Chapters 5 and 6 highlight the theme of The Importance of Interpersonal Connection. Winfrey and Brooks use evidence-based arguments to persuade the reader that relationships are vital to a happy life, stating, “Without friends, no one can thrive. This is the clear conclusion from decades of research. […] A life without close friends is like a house in the winter (in Massachusetts) without heat” (126). The authors argue that without friendships, a happy life is virtually impossible. To drive home the importance of this point, they once again utilize a strategic metaphor by comparing the lack of friends to a harsh winter in a cold and isolated house. This image leverages a hypothetical situation of extreme discomfort and downright misery to imply that a lack of friends is akin to a dire and potentially life-threatening situation. In Chapter 6, the authors expand upon this argument by describing different types of friendships and asserting that some are more conducive to happiness than others. This discussion may challenge some common beliefs about friendship, for Brooks and Winfrey argue that “uselessness” (133) is a great quality to look for in friendships. Because the word “useless” has inherently negative connotations, this stylistic decision is designed to contrast sharply with accepted value systems. Having challenged common beliefs, the authors proceed to redefine utilitarian friendships in a negative light, stating unequivocally that any relationships based upon “transactional” premises can never be as conducive to happiness as friendships that are based upon mutual interests or deeper bonds.

These chapters also illustrate The Inextricable Nature of Happiness and Unhappiness, for the authors argue that although conflict may cause temporary unhappiness, it is nonetheless a natural part of intimate relationships, and the authors further posit that intimate relationships are key to happiness. The authors point out that “trying to avoid unhappiness is never the right way to make life better. Think of conflict like the bill for a delicious meal at a restaurant: the only way for it to be zero is not to order the meal. Conflict is the cost of abundant love” (104). In this view, conflict may cause some unhappiness, but this is an unavoidable part of fostering intimate relationships, which ultimately contribute to a greater sense of happiness and fulfillment.

Chapter 5 further demonstrates the authors’ use of specific and specially crafted definitions as a core part of their arguments. For example, they define companionate love in contrast with passion in order to make an argument that may run counter to many people’s beliefs about the nature of successful relationships. Specifically, they contend that companionate love is more conducive to happiness than passionate love will ever be, and this concept flies in the face of the dominant impression created by mainstream culture and popular media. Accordingly, Winfrey and Brooks make it a point to acknowledge that their proposition challenges societal norms, for they state, “[P]opular culture and media tend to portray love and romance unrealistically, leaning disproportionately on magical thinking like love at first sight and living happily ever after” (141). However, despite the narratives portrayed in popular culture, the authors assert that companionate love, characterized by commitment, mutual understanding, and intimacy, is actually more beneficial for happiness in long-term relationships.

In Chapter 6, Brooks and Winfrey again reference digital devices and social media as tools that can hinder the true intimacy that fosters happy interpersonal connections. Their issues with such tools revolve around the fact that using technology as a primary form of communication leaches interactions of vital nuance. As the authors state, “[W]ith these technologies, we lose dimensionality. […] These technologies are to in-person interactions what a black-and-white, pixelated version of the Mona Lisa is to the real thing” (146). Here, the authors use an analogy—comparing digital communication to a pixelated version of the Mona Lisa—to illustrate how profoundly these technologies obstruct the true depth and emotional connection that in-person interactions naturally provide. Depth and emotional connection, they imply, are more important than convenience and efficiency when it comes to building and maintaining meaningful relationships.

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